The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
We are touched by this behaviour of Eli. First we are touched by his
bearing toward Samuel. He knows that God has conferred an honour on
Samuel which He has not bestowed on him, but young though Samuel is he
feels no jealousy, he betrays no sign of wounded pride. It is not easy
for God's servants to bear being passed over in favour of others, in
favour of younger men. A feeling of mortification is apt to steal on
them, accompanied with some bitterness toward the object of God's
preference. This venerable old man shows nothing of that feeling. He is
not too proud to ask Samuel for a full account of God's message. He will
not have him leave anything out, out of regard to his feelings. He must
know the whole, however painful it may be. He has learned to reverence
God's truth, and he cannot bear the idea of not knowing all. And Samuel,
who did not wish to tell him anything, is now constrained to tell him
the whole. "He told him every whit, and hid nothing from him." He did
not shun to declare to him the whole counsel of God. Admirable example
for all God's servants! How averse some men are to hear the truth! And
how prone are we to try to soften what is disagreeable in our message to
sinners--to take off the sharp edge, and sheathe it in generalities and
possibilities. It is no real kindness. The kindest thing we can do is to
declare God's doom on sin, and to assure men that any hopes they may
cherish of His relenting to do as He has said are vain hopes--"When I
begin," says God, "I will also make an end."
And we are touched further by Eli's resignation to God's will. The words
of Samuel must have raised a deep agony in his spirit when he thought of
the doom of his sons. Feeble though he was, there might have arisen in
his heart a gust of fierce rebellion against that doom. But nothing of
the kind took place. Eli was memorable for the passive virtues. He could
bear much, though he could dare little. He could submit, but he could
not fight. We find him here meekly recognizing the Divine will. God has
a right to do what He will with His own; and who am I that I should cry
out against Him? He is the Supreme Disposer of all events; why should a
worm like me stand in His way? He submits implicitly to God. "The thing
formed must not say to Him that formed him, Why hast Thou formed me
thus"? What God ordains must be right. It is a terrible blow to Eli, but
he may understand the bearings of it better in another state. He bows to
that Supreme Will which he has learned to trust and to honour above
every force in the universe.
Public-domain text, read in full here on John Shaqi.
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