The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
What an awful impression these scenes convey to us of the overpowering
desolation that comes to believing souls with the feeling that God has
taken His departure. Tell us that the sun is no longer to shine; tell us
that neither dew nor rain shall ever fall again to refresh the earth;
tell us that a cruel and savage nation is to reign unchecked and
unchallenged over all the families of a people once free and happy; you
convey no such image of desolation as when you tell to pious hearts that
God has departed from their community. Let us learn the obvious lesson,
to do nothing to provoke such a calamity. It is only when resisted and
dishonoured that the Spirit of God departs--only when He is driven away.
Oh, beware of everything that grieves Him--everything that interferes
with His gracious action on your souls. Beware of all that would lead
God to say, "I will go and return to My place, till they acknowledge
their offence and seek My face." Let our prayer be the cry of
David:--"Cast me not away from Thy presence, and take not Thy Holy
Spirit from me. Restore unto me the joy of Thy salvation, and uphold me
with Thy free Spirit."
CHAPTER VII.
_THE ARK AMONG THE PHILISTINES._
1 SAMUEL v., vi.
Although the history in Samuel is silent as to the doings of the
Philistines immediately after their great victory over Israel, yet we
learn from other parts of the Bible (Psalm lxxviii. 60-64; Jeremiah vii.
12, xxvi. 9) that they proceeded to Shiloh, massacred the priests,
wrecked the city, and left it a monument of desolation, as it continued
to be ever after. Probably this was considered an appropriate sequel to
the capture of the ark--a fitting mode of completing and commemorating
their victory over the national God of the Hebrews. For we may well
believe that it was this unprecedented feature of their success that was
uppermost in the Philistines' mind. The prevalent idea among the
surrounding nations regarding the God of the Hebrews was that He was a
God of exceeding power. The wonders done by Him in Egypt still filled
the popular imagination (ch. vi. 6); the strong hand and the
outstretched arm with which He had driven out the seven nations of
Canaan and prepared the way for His people were not forgotten. Neither
in more recent conflicts had any of the surrounding nations obtained the
slightest advantage over Him. It was in His name that Barak and Deborah
had defeated the Canaanites; it was the sword of the Lord and of Gideon
that had thrown such consternation into the hearts of the Midianites.
But now the tide was completely turned; not only had the Hebrew God
failed to protect His people, but ruin had come on both Him and them,
and His very sanctuary was in Philistine hands. No wonder the
Philistines were marvellously elated. Let us sweep from the face of the
earth every trace and memorial of His worship, was their cry. Let us
inflict such humiliation on the spot sacred to His name that never again
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