The Expositor's Bible: The First Epistle to the CorinthiansDods, Marcus
Religion
The Expositor's Bible: The First Epistle to the Corinthians
Dods, Marcus
Bible. Corinthians, 1st -- Commentaries
Now one of the ideas in Christianity which was newest to them was the
equality of all before God, an idea well calculated to take powerful
and absorbing hold of a world half slaves, half masters. The emperor
and the slave must equally give account to God. Cæsar is not above
responsibility; the barbarian who swells his triumph and is afterwards
slaughtered in his dungeon or his theatre is not beneath it. Each man
and each woman must stand alone before God, and for himself and
herself give account of the life received from God. Alongside of this
idea came that of the one Saviour for all alike, the common salvation
accessible to all on equal terms, and partaking of which all became
brethren and on a level, one with Christ and one therefore with each
other. There was neither Greek nor barbarian, male nor female, bond
nor free, now. These three mighty distinctions that had tyrannized
over the ancient world were abolished, for all were one in Christ
Jesus. It dawned on the barbarian that though there was no Roman
citizenship for him nor any entrance into the mighty commonwealth of
Greek literature, he had a citizenship in heaven, was the heir of God,
and could command even with his barbaric speech the ear of the Most
High. It dawned on the slave as his fetter galled him, or as his soul
sank under the sad hopelessness of his life, that he was God's
redeemed, rescued from the bondage of his own evil heart, and
superior to all curse, being God's friend. And it dawned on the woman
that she was neither man's toy nor man's slave, a mere luxury or
appendage to his establishment, but that she also had herself a soul,
a responsibility equally momentous with the man's, and therefore a
life to frame for herself. The astonishment with which such ideas must
have been received, so subversive of the principles on which heathen
society was proceeding, it is impossible now to realize; but we cannot
wonder that they should by their fresh power and absorbing novelty
have carried the Christians to quite the opposite extremes from those
at which they had been living.
Public-domain text, read in full here on John Shaqi.
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