The Expositor's Bible: The First Epistle to the CorinthiansDods, Marcus
Religion
The Expositor's Bible: The First Epistle to the Corinthians
Dods, Marcus
Bible. Corinthians, 1st -- Commentaries
Apparently the Corinthians themselves had argued that morality was
quite independent of a belief in immortality. For Paul goes on: "Be
not deceived:" you cannot, however much you may think so, you _cannot_
hear such theories without having your moral convictions undermined
and your tone lowered. This he conveys to them in a common quotation
from a heathen poet--"Evil communications corrupt good manners;" that
is to say, false opinions have a natural tendency to produce
unsatisfactory and immoral conduct. To keep company with those whose
conversation is frivolous or cynical, or charged with dangerous or
false views of things, has a natural tendency to lead us to a style of
conduct we should not otherwise have fallen into. Men do not always
recognise this; they need the warning, "Be not deceived." The
beginnings of conduct are so hidden from our observation, our lives
are formed by influences so imperceptible, what we hear sinks so
insidiously into the mind and mingles so insensibly with our motives,
that we can never say _what_ we have heard without moral
contamination. No doubt it is possible to hold the most erroneous
opinions and yet to keep the life pure; but they are strong and
guileless spirits who can preserve a high moral tone while they have
lost faith in those truths which mainly nourish the moral nature of
the mass of men. And many have found to their surprise and grief that
opinions which they fancied they might very well hold and yet live a
high and holy life, have somehow sapped their moral defences against
temptation and paved the way for shameful falls. We cannot always
prevent doubts, even about the most fundamental truths, from entering
our minds, but we can always refuse to welcome such doubts, or to be
proud of them; we can always be resolved to treat sacred things in a
reverent and not in a flippant spirit, and we can always aim at least
at an honest and eager seeking for the truth.
Public-domain text, read in full here on John Shaqi.
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