3. But the most serious consequence which results if there be no resurrection of the dead, is that in that case Christ is not risen. "If there be no resurrection of the dead, then is Christ not risen." For Paul refused to consider the resurrection of Christ as a miracle in the sense of its being exceptional and aside from the usual experience of man. On the contrary, he accepts it as the type to which every man is to be conformed. Precedent in time, exceptional possibly in some of its accidental accompaniments, the resurrection of Christ may be, but nevertheless as truly in the line of human development as birth, and growth, and death. Christ being man must submit to the conditions and experience of men in all essentials, in all that characterises man as human. And, therefore, if resurrection be not a normal human experience, Christ has not risen. The time at which resurrection takes place, and the interval elapsing between death and resurrection, Paul makes nothing of. A child may live but three days, but it is not on that account any the less human than if he had lived his threescore years and ten. Similarly the fact of Christ's resurrection identifies Him with the human race, while the shortness of the interval elapsing between death and resurrection does not separate Him from man, for in point of fact the interval will be less in the case of many. Both here and elsewhere Paul looks upon Christ as the representative man, the one in whom we can see the ideal of manhood. If any of our own friends should veritably die, and after death should appear to us alive, and should prove his identity by remaining with us for a time, by showing an interest in the very things which had previously occupied his thought, and by taking practical steps to secure the fulfilment of his purposes, a strong probability that we too should live through death would inevitably be impressed on our mind. But when Christ rises from the dead this probability becomes a certainty, because He is the type of humanity, the representative person. As Paul here says, "He is the firstfruits of them that sleep." His resurrection is the sample and pledge of ours. When the farmer pulls the first ripe ears of wheat and carries them home, it is not for their own sake he values them, but because they are a specimen and sample of the whole crop; and when God raised Christ from the dead, the glory of the event consisted in its being a pledge and specimen of the triumph of mankind over death. "If we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him."