His own expression, "all things are yours," suggests to Paul the whole wealth of the Christian, for whom exist not only all those who have striven to unfold the significance of the Christian revelation, but all things else, whether "the world, or life, or death, or things present, or things to come." As it is true of all teachers, of however commanding genius, that the Church does not exist for them that they may have a field for their genius, and followers to applaud and represent them, but that they exist for the Church, their genius being used for the advancement of the spiritual life of this and that unknown and hidden soul; so is it true of all things,--of life and all its laws, of death and all it leads to,--that these are ordained of God to minister to the growth of His children. This was the regal attitude which Paul himself assumed and maintained towards all events and the whole world of created things. He was incapable of defeat. The outrages and deaths he endured, he bore as proofs of the truth of his gospel. The storms of ill-will and persecution he everywhere encountered, he knew were only bringing him and his gospel more rapidly to all the world. And when he looked at last on the sword of the Roman executioner, he recognised it with joy as the instrument which by one sharp blow was to burst his fetters and set him free to boundless life and the full knowledge of his Lord. The same inheritance belongs to every one who has faith to take it. "All things are yours." The whole course of this world and all its particular incidents, the complete range of human experience from first to last, including all we shrink from and fear,--all are for the good of Christ's people. What thoughts flash from this man's mind. How his words still entrance and lift and animate the soul. "All things are ours." The catastrophes of life that seem finally to blot out hope, the wild elemental forces in whose presence frail man is as the moth, the unknown future of the physical world, the certain death that awaits every man and listens to no appeal, all things that naturally discourage and compel us to feel our weakness,--yes, says Paul, all these things are yours, serving your highest good, bringing you on towards your eternal joy, more certainly than the things you select and buy, or win, and cherish as your own. You are free men, supreme over all created things, for "ye are Christ's," you belong to Him who rules all, and loves you as His own; and above Christ and His rule there is no adverse will that can rob you of any good, for as ye are Christ's, cherished by Him, so is Christ God's, and the supreme will that governs all, governs all in the interests of Christ. _THE MINISTRY._