The folly of partisanship and sectarianism is finally exhibited in the words "Let no man glory in men. For all things are yours, whether Paul, or Apollos, or Cephas." The man who held to Paul and would learn nothing from Apollos or Peter was defrauding himself of his rights. It has been the weakness of Christians in all ages, and never more than in our own, to see good in only one aspect of truth and listen to no form of teaching but one. The Broad Churchman despises the traditionalist; the Evangelical gathers up his skirts at the approach of a Broad Churchman. Calvinist and Arminian stand at daggers drawn. Each limits himself to his own fortress, which he thinks he can defend, and starves himself on siege rations while the fields wave white with grain outside. The eye is constructed to sweep round a wide range of vision; but men put on blinkers, and decline even to look at anything which does not lie directly in the line of sight. We know that to confine ourselves to one form of food induces poverty of blood and disease, and yet we fancy a healthy spiritual life can be maintained only by confining ourselves to one form of doctrine and one way of looking at universal truth. To the Evangelical who shrinks with horror from liberal teaching, and to the advanced thinker who turns with contempt from the Evangelical, Paul would say, Ye do yourselves a wrong by listening to one form of the truth only; every teacher who declares what he himself lives on has something to teach you; to despise or neglect any form of Christian teaching is so far to impoverish yourselves. "All things are yours," not this teacher or that, in whom you glory, but all teachers of Christ.