The Expositor's Bible: The First Epistle to the CorinthiansDods, Marcus
Religion
The Expositor's Bible: The First Epistle to the Corinthians
Dods, Marcus
Bible. Corinthians, 1st -- Commentaries
Gallio has become the synonym for religious indifference. We call the
easy-going, good-natured man who meets all your religious appeals with
a shrug of the shoulders or a genial, bantering answer a Gallio. This
is perhaps a little hard upon Gallio, who no doubt attended to his own
religion in much the same spirit as his friends. When the narrative
says that "he cared for none of those things," it means that he gave
no heed to what seemed a common street brawl. It is rather the
haughtiness of the Roman proconsul than the indifference of the man of
the world that appears in his conduct. These squabbles among Jews
about matters of their law were not affairs he could stoop to
investigate or was by his office required to investigate. And yet it
is not Gallio's proconsulship of Achaia nor his relationship to Roman
celebrities that has made his name familiar to the modern world, but
his connection with these wretched Jews that appeared before his small
chair that morning. In Paul's little, insignificant, worn figure it
was not to be expected he should see anything so remarkable as to
stimulate inquiry; he could not have comprehended that the chief
connection in which his name would afterwards appear would be in
connection with Paul; and yet had he but known, had he but interested
himself in what evidently so deeply interested his new subjects, how
different might his own history have become, and how different, too,
the history of Christianity. But filled with a Roman's disdain for
questions of which the sword could not cut the knot, and with a
Roman's reluctance to implicate himself with anything which was not
sufficiently of this world to be adjusted by Roman law, he cleared his
court and called the next case. The "sweet Gallio," patient and
affable to every other kind of complainant, had nothing but disdain
and undisguised repugnance for these Eastern dreamers. The Roman, who
could sympathize with almost every nationality and find room for all
men in the wide lap of the empire, made himself detested in the East
by his harsh contempt for mysticism and religion, and was met by a
disdain deeper than his own.
"The brooding East with awe beheld
Her impious younger world;
The Roman tempest swelled and swelled,
And on her head was hurled:
The East bowed low before the blast
In patient, deep disdain;
She let the legions thunder past,
And plunged in thought again."
Public-domain text, read in full here on John Shaqi.
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