Men there are who judge otherwise, and whose gospel is not the story of salvation wrought, but the plan of salvation applied, how the Atonement avails for us, how men are converted, and what privileges they then receive. But in truth men are not converted by preaching conversion, any more than citizens are made loyal by demanding loyalty. Show men their prince, and convince them that he is gracious and truly royal, and they will die for him. Show them the Prince of Life, and He, being lifted up, will draw all men unto Him; and thus the truest gospel is that which declares Christ and Him crucified. As all science springs from the phenomena of the external world, so do theology and religion spring from the life of Him who was too adorable to be mortal, and too loving to be disobeyed. Therefore St. Paul declares that the gospel which he preached to the Corinthians and by which they were saved, was, that Christ died for our sins and was buried and rose again, and was seen of sufficient witnesses (1 Cor. xv. 1-8). And therefore St. Mark is contented with a very brief record of those wondrous years; a few facts, chosen with a keen sense of the intense energy and burning force which they reveal, are what he is inspired to call the gospel. He presently uses the word in a somewhat larger sense, telling how Jesus Himself, before the story of His life could possibly be unfolded, preached as “the gospel of God” that “the time is fulfilled, and the kingdom of God is at hand,” and added (what St. Mark only has preserved for us), “Repent, and believe in the gospel” (i. 14-15). So too it is part of St. Paul’s “gospel” that “God shall judge the secrets of men by Jesus Christ” (Rom. ii. 16). For this also is good news of God, “the gospel of the kingdom.” And like “the gospel of Jesus Christ,” it treats of His attitude toward us, more than ours toward Him, which latter is the result rather than the substance of it. That He rules, and not the devil; that we shall answer at last to Him and to none lower; that Satan lied when he claimed to possess all the kingdoms of the earth, and to dispose of them; that Christ has now received from far different hands “all power on earth”; this is a gospel which the world has not yet learned to welcome, nor the Church fully to proclaim.