As the perilous significance of this consummate rejoinder bursts on their crafty intelligence, as they recoil confounded from the exposure they have brought upon themselves, St. Mark tells how the question was pressed home, “Answer Me!” But they dared not call John an impostor, and yet to confess him was to authenticate the seal upon our Lord’s credentials. And Jesus is palpably within His rights in refusing to be questioned of such authorities as these. Yet immediately afterwards, with equal skill and boldness, He declared Himself, and yet defied their malice, in the story of the lord of a vineyard, who had vainly sent many servants to claim its fruit, and at the last sent his beloved son. Now apply the same process to the modern opponents of the faith, and it will be found that multitudes of their assaults on Christianity imply the negation of what they will not and dare not deny. Some will not believe in miracles because the laws of nature work uniformly. But their uniformity is undisturbed by human operations; the will of man wields, without cancelling, these mighty forces which surround us. And why may not the will of God do the same, if there be a God? Ask them whether they deny His existence, and they will probably declare themselves Agnostics, which is exactly the ancient answer, “We cannot tell.” Now as long as men avow their ignorance of the existence or non-existence of a Deity, they cannot assert the impossibility of miracles, for miracles are simply actions which reveal God, as men’s actions reveal their presence. Again, a demand is made for such evidence, to establish the faith, as cannot be had for any fact beyond the range of the exact sciences. We are asked, Why should we stake eternity upon anything short of demonstration? Yet it will be found that the objector is absolutely persuaded, and acts on his persuasion of many “truths which never can be proved”—of the fidelity of his wife and children, and above all, of the difference between right and wrong. That is a fundamental principle: deny it, and society becomes impossible. And yet sceptical theories are widely diffused which really, though unconsciously, sap the very foundations of morality, or assert that it is not from heaven but of men, a mere expediency, a prudential arrangement of society. Such arguments may well “fear the people,” for the instincts of mankind know well that all such explanations of conscience do really explain it away. And it is quite necessary in our days, when religion is impugned, to see whether the assumptions of its assailants would not compromise time as well as eternity, and to ask, What think ye of all those fundamental principles which sustain the family, society, and the state, while they bear testimony to the Church of Christ. CHAPTER XII. The Husbandmen.