The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
“And He began to speak unto them in parables. A man planted a
vineyard, and set a hedge about it, and digged a pit for the
wine-press, and built a tower, and let it out to husbandmen, and
went into another country. And at the season he sent to the
husbandmen a servant, that he might receive from the husbandmen of
the fruits of the vineyard. And they took him, and beat him, and
sent him away empty. And again he sent unto them another servant:
and him they wounded in the head, and handled shamefully. And he
sent another; and him they killed: and many others; beating some,
and killing some. He had yet one, a beloved son: he sent him last
unto them, saying, They will reverence my son. But those
husbandmen said among themselves, This is the heir; come, let us
kill him, and the inheritance shall be ours. And they took him,
and killed him, and cast him forth out of the vineyard. What,
therefore, will the Lord of the vineyard do? He will come and
destroy the husbandmen, and will give the vineyard unto others.
Have ye not read even this Scripture:
The stone which the builders rejected,
The same was made the head of the corner:
This was from the Lord,
And it is marvellous in our eyes?
And they sought to lay hold on Him; and they feared the multitude;
for they perceived that He spake the parable against them: and
they left Him, and went away.”—MARK xii. 1-12 (R.V.).
The rulers of His people have failed to make Jesus responsible to their
inquisition. He has exposed the hollowness of their claim to investigate
His commission, and formally refused to tell them by what authority He did
these things. But what He would not say for an unjust cross-examination,
He proclaimed to all docile hearts; and the skill which disarmed His
enemies is not more wonderful than that which in their hearing answered
their question, yet left them no room for accusation. This was achieved by
speaking to them in parables. The indifferent might hear and not perceive:
the keenness of malice would surely understand but could not easily
impeach a simple story; but to His own followers it would be given to know
the mysteries of the kingdom of God.
Public-domain text, read in full here on John Shaqi.
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