The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
But the course of our Lord’s ministry was now opening up before Him, and
the hindrances becoming visible. How much was to be hoped from the great
impression already made; how much to be feared from the weakness of His
followers, the incipient envy of priest and Pharisee, and the volatile
excitability of the crowd. At such a time, to relieve His burdened heart
with Divine communion was more to Jesus than repose, as, at another time,
to serve Him was meat to eat. And therefore, in the still fresh morning,
long before the dawn, while every earthly sight was dim but the abysses of
heaven were vivid, declaring without voice, amid the silence of earth’s
discord, the glory and the handiwork of His Father, Jesus went into a
solitary place and prayed.
What is it that makes solitude and darkness dreadful to some, and
oppressive to very many?
Partly the sense of physical danger, born of helplessness and uncertainty.
This He never felt, who knew that He must walk to-day and to-morrow, and
on the third day be perfected. And partly it is the weight of unwelcome
reflection, the searching and rebukes of memory, fears that come of guilt,
and inward distractions of a nature estranged from the true nature of the
universe. Jesus was agitated by no inward discords, upbraided by no
remorse. And He had probably no reveries; He is never recorded to
soliloquise; solitude to Him was but another name for communion with God
His Father; He was never alone, for God was with Him.
This retirement enabled Him to remain undisturbed until His disciples
found Him, long after the crowds had besieged their dwelling. They had not
yet learned how all true external life must rest upon the hidden life of
devotion, and there is an accent of regret in the words, “All are seeking
Thee,” as if Jesus could neglect in self-culture any true opportunity for
service.
The answer, noteworthy in itself, demands especial attention in these
times of missions, demonstrations, Salvation Armies, and other wise and
unwise attempts to gather excited crowds around the cross.
Mere sensation actually repelled Jesus. Again and again He charged men not
to make Him known, in places where He would stay; while in Gadara, which
He had to leave, His command to the demoniac was the reverse. Deep and
real convictions are not of kin with sight-seeing and the pursuit of
wonders. Capernaum has now heard His message, has received its full share
of physical blessing, is exalted unto heaven. Those who were looking for
redemption knew the gospel, and Jesus must preach it in other towns also.
Therefore, and not to be the centre of admiring multitudes, came He forth
from His quiet home.
Public-domain text, read in full here on John Shaqi.
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