Jesus returns to Capernaum, and an eager crowd blocks even the approaches to the house where He is known to be. St. Mark, as we should expect, relates the course of events, the multitudes, the ingenious device by which a miracle is obtained, the claim which Jesus advances to yet greater authority than heretofore, and the impression produced. But St. Luke explains that there were “sitting by,” having obtained the foremost places which they loved, Pharisees and doctors of the law from every village of Galilee and Judæa, and from Jerusalem itself. And this concourse, evidently preconcerted and unfriendly, explains the first murmurs of opposition recorded by St. Mark. It was the jealousy of rival teachers which so readily pronounced Him a blasphemer. The crowds besieged the very passages, there was no room, no, not around the door, and even if one might struggle forward, four men bearing a litter might well despair. But with palsied paralysis at stake, they would not be repulsed. They gained the roof by an outer staircase, such as the fugitives from Jerusalem should hereafter use, not going through the house. Then they uncovered and broke up the roof, by which strong phrases St. Mark means that they first lifted the tiles which lay in a bed of mortar or mud, broke through this, and then tore up the poles and light rafters by which all this covering was supported. Then they lowered the sick man upon his pallet, in front of the Master as He taught. It was an unceremonious act. However carefully performed, the audience below must have been not only disturbed but inconvenienced, and doubtless among the precise and unmerciful personages in the chief seats there was many an angry glance, many a murmur, many a conjecture of rebukes presently to be inflicted on the intruders. But Jesus never in any circumstances rebuked for intrusion any suppliant. And now He discerned the central spiritual impulse of these men, which was not obtrusiveness nor disrespect. They believed that neither din while He preached, nor rubbish falling among His audience, nor the strange interruption of a patient and a litter intruded upon His discourse, could weigh as much with Jesus as the appeal on a sick man’s face. And this was faith. These peasants may have been far enough from intellectual discernment of Christ’s Personality and the scheme of salvation. They had however a strong and practical conviction that He would make whole their palsied friend.