The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
In truth, the movement of the Baptist, with its double aspect, gathers up
all the teaching of the past. He produced conviction, and he promised
help. One lesson of all sacred history is universal failure. The innocence
of Eden cannot last. The law with its promise of life to the man who doeth
these things, issued practically in the knowledge of sin; it entered that
sin might abound; it made a formal confession of universal sin, year by
year, continually. And therefore its fitting close was a baptism of
repentance universally accepted. Alas, not universally. For while we read
of all the nation swayed by one impulse, and rushing to the stern teacher
who had no share in its pleasures or its luxuries, whose life was
separated from its concerns, and whose food was the simplest that could
sustain existence, yet we know that when they heard how deep his censures
pierced, and how unsparingly he scourged their best loved sins, the
loudest professors of religion rejected the counsel of God against
themselves, being not baptized of Him. Nevertheless, by coming to Him,
they also had pleaded guilty. Something they needed; they were sore at
heart, and would have welcomed any soothing balm, although they refused
the surgeon’s knife.
The law did more than convict men; it inspired hope. The promise of a
Redeemer shone like a rainbow across the dark story of the past. He was
the end of all the types, at once the Victim and the Priest. To Him gave
all the prophets witness, and the Baptist brought all past attainment to
its full height, and was “more than a prophet” when he announced the
actual presence of the Christ, when he pointed out to the first two
Apostles, the Lamb of God.
At The Jordan.
“And he preached, saying, There cometh after me He that is
mightier than I, the latchet of whose shoes I am not worthy to
stoop down and unloose. I baptized you with water; but He shall
baptize you with the Holy Ghost. And it came to pass in those
days, that Jesus came from Nazareth of Galilee, and was baptized
of John in the Jordan. And straightway coming up out of the water,
He saw the heavens rent asunder, and the Spirit as a dove
descending upon Him: and a voice came out of the heavens, Thou art
My Beloved Son, in Thee I am well pleased.”—MARK i. 7-11 (R.V.).
Public-domain text, read in full here on John Shaqi.
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