Only, then, through what is personal, only through what is like ourselves, only through what is moral, can God reveal Himself to us. Not by marvellous displays of power that suddenly awe us, but by goodness that the human conscience can apprehend and gradually admire, does God reveal Himself to us. If we doubt God’s existence, if we doubt whether there is a Spirit of goodness upholding all things, wielding all things, and triumphant in all things, let us look to Christ. It is in Him we distinctly see upon our own earth, and in circumstances we can examine and understand, _goodness_; goodness tried by every test conceivable, goodness carried to its highest pitch, goodness triumphant. This goodness, though in human forms and circumstances, is yet the goodness of One who comes among men from a higher sphere, teaching, forgiving, commanding, assuring, saving, as One sent to deal with men rather than springing from them. If this is not God, what is God? What higher conception of God has any one ever had? What worthy conception of God is there that is not satisfied here? What do we need in God, or suppose to be in God, which we have not in Christ? If, then, we still feel as if we had not sufficient assurance of God, it is because we look for the wrong thing, or seek where we can never find. Let us understand that God can best be known as God through His moral qualities, through His love, His tenderness, His regard for right; and we shall perceive that the most suitable revelation is one in which these qualities are manifested. But to apprehend these qualities as they appear in actual history we must have some sense for and love of them. They that are pure in heart, they shall see God; they who love righteousness, who seek with lowliness for purity and goodness, they will find in Christ a God they can see and trust.