While therefore it is quite true that Christ here rebuts the charge of blasphemy in His usual manner, not by directly affirming His Divine nature, but only by declaring that His office as God’s representative gave Him as just a claim to the Divine name as the judges had, this circumstance cannot lead us to doubt the Divine nature of Christ, or prompt us to suppose He Himself was shy in affirming it, because the question is at once suggested whether the office He assumed is not one which only a Divine Person could undertake. It need not stumble our faith, if we find that not only in this passage but everywhere Jesus refrains from explicitly saying: “I am God.” Not even among His Apostles, who were so much in need of instruction, does He definitely announce His Divinity. This is consistent with His entire method of teaching. He was not aggressive nor impatient. He sowed the seed, and knew that in time the blade would appear. He trusted more to the faith which slowly grew with the growth of the believer’s mind than to the immediate acceptance of verbal assertions. He allowed men gradually to find their own way to the right conclusions, guiding them, furnishing them with sufficient evidence, but always allowing the evidence to do its work, and not breaking in upon the natural process by His authoritative utterances. But when, as in Thomas’s case, it did dawn on the mind of any that this Person was God manifest in the flesh, He accepted the tribute paid. The acceptance of such a tribute proves Him Divine. No good man, whatever his function or commission on earth, could allow another to address him, as Thomas addressed Jesus, “My Lord and my God.”