The Expositor's Bible: The Gospel of St. John, Vol. IDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. I
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
From the place where they first met Him to Cana of Galilee was a
distance of twenty-one or twenty-two miles.[9] Thither Jesus repaired to
be present at a marriage. His mother was already there, and when Jesus
arrived, accompanied by His new-found friends, all were invited to
remain and share in the festivities. Owing probably to this unexpected
increase to the number of the guests, the wine begins to fail. Among the
minor trials of life there are few which produce more awkwardness than
the failure to provide suitable entertainment for a specially festive
occasion. Mary, with the practised eye of a woman whose business it was
to observe such matters, and perhaps with a near relative’s charge and
liberty in the house, perceives the predicament and whispers to her Son,
“They have no wine.” This she said, not to hint that Jesus would do well
to retire with His too many friends, nor that He would cover the lack of
wine by brilliant conversation, but because she had ever been accustomed
to turn to this Son in all her difficulties, and now that she sees Him
acknowledged by others her own faith in Him is stimulated.
Considering the simple manner in which He had walked in, and taken His
place among the other guests, and partaken of the refreshment, and
joined in the conversation and mirth of the day, it would seem more
likely that she should have had no definite expectation as to the way in
which He would extricate the host from his difficulty, but only turned
to Him on whom she was accustomed to lean. But His answer shows that he
felt Himself urged to action of some kind by her appeal; and her
instructions to the servants to do whatever He ordered indicates that
she definitely expected Him to relieve the embarrassment. How He would
do so she could not know, and had she definitely expected a miracle she
would probably have thought the help of the servants unnecessary.
Public-domain text, read in full here on John Shaqi.
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