The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
“Now there were certain Greeks among those that went up to worship
at the feast: these therefore came to Philip, which was of Bethsaida
of Galilee, and asked him, saying, Sir, we would see Jesus. Philip
cometh and telleth Andrew: Andrew cometh, and Philip, and they tell
Jesus. And Jesus answereth them, saying, The hour is come, that the
Son of man should be glorified. Verily, verily, I say unto you,
Except a grain of wheat fall into the earth and die, it abideth by
itself alone; but if it die, it beareth much fruit. He that loveth
his life loseth it; and he that hateth his life in this world shall
keep it unto life eternal.”—JOHN xii. 20–26.
St. John now introduces a third incident to show that all is ripe for
the death of Jesus. Already he has shown us that in the inmost circle of
His friends He has now won for Himself a permanent place, a love which
ensures that His memory will be had in everlasting remembrance. Next, he
has lifted into prominence the scene in which the outer circle of the
Jewish people were constrained, in an hour when their honest enthusiasm
and instincts carried them away, to acknowledge Him as the Messiah who
had come to fulfil all God’s will upon earth. He now goes on to tell us
how this agitation at the centre was found rippling in ever-widening
circles till it broke with a gentle whisper on the shores of the isles
of the Gentiles. This is the significance which St. John sees in the
request of the Greeks that they might be introduced to Jesus.
These Greeks were “of those that came up to worship at the feast.” They
were proselytes, Greeks by birth, Jews by religion. They suggest the
importance for Christianity of the leavening process which Judaism was
accomplishing throughout the world. They may not have come from any
remoter country than Galilee, but from traditions and customs separate
as the poles from the Jewish customs and thoughts. From their heathen
surroundings they came to Jerusalem, possibly for the first time, with
wondering anticipations of the blessedness of those who dwelt in God’s
house, and feeling their thirst for the living God burning within them
as their eyes lighted on the pinnacles of the Temple, and as at last
their feet stood within its precincts. But up through all these desires
grew one that overshadowed them, and, through all the petitions which a
year or many years of sin and difficulty had made familiar to their
lips, this petition made its way: “Sir, we would see Jesus.”
Public-domain text, read in full here on John Shaqi.
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