When the Lord made Himself known by His miraculous action while yet the disciples were too far off to see His features, Peter on the moment forgot the fish he had toiled for all night, and though master of the vessel left the net to sink or go to pieces for all he cared, and sprang into the water to greet his Lord. Jesus Himself was the first to see the significance of the act. This vehemence of welcome was most grateful to Him. It witnessed to an affection which was at this crisis the most valuable element in the world. And that it was shown not by solemn protestations made in public or as part of a religious service, but in so apparently secular and trivial an incident, makes it all the more valuable. Jesus hailed with the deepest satisfaction Peter’s impetuous abandonment of his fishing gear and impatient springing to greet Him, because as plainly as possible it showed that after all Christ was incomparably more to him than the old life. And therefore when the first excitement had cooled down Jesus gives Peter an opportunity of putting this in words by asking him, “Simon, son of Jonas, lovest thou Me more than these?” Am I to interpret this action of yours as really meaning what it seems to mean—that I am more to you than boat, nets, old ways, old associations? Your letting go the net at the critical moment, and so risking the loss of all, seemed to say that you love Me more than your sole means of gaining a livelihood. Well, is it so? Am I to draw this conclusion? Am I to understand that with a mind made up you do love Me more than these things? If so, the way is again clear for Me to commit to your care what I love and prize upon earth—to say again, “Feed My sheep.” Thus mildly does the Lord rebuke Peter by suggesting that in his recent conduct there were appearances which must prevent these present expressions of his love from being accepted as perfectly genuine and trustworthy. Thus gracefully does He give Peter opportunity to renew the profession of attachment he had so shamefully denied by three times over swearing that he not only did not love Jesus, but knew nothing whatever about the man. And if Peter at first resented the severity of the scrutiny, he must afterwards have perceived that no greater kindness could have been done him than thus to press him to clear and resolved confession. Peter had probably sometimes compared himself to Judas, and thought that the difference between his denial and Judas’ betrayal was slight. But the Lord distinguished. He saw that Peter’s sin was unpremeditated, a sin of surprise, while his heart was essentially sound.