The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
We also must distinguish between the forgetfulness of Christ, to which
we are carried by the blinding and confusing throng of this world’s ways
and fashions and temptations, and a betrayal of Christ that has in it
something deliberate. We admit that we have acted _as if_ we had no
desire to serve Christ and to bring our whole life within His kingdom;
but it is one thing to deny Christ through thoughtlessness, through
inadvertence, through sudden passion or insidious, unperceived
temptation—another thing consciously and habitually to betake ourselves
to ways which He condemns, and to let the whole form, appearance, and
meaning of our life plainly declare that our regard for Him is very
slight when compared with our regard for success in our calling or
anything that nearly touches our personal interests. Jesus lets Peter
breakfast first, He lets him settle, before He puts His question,
because it matters little what we say or do in a moment of excitement.
The question is, what is our deliberate choice and preference—not what
is our judgment, for of that there can be little question; but when we
are self-possessed and cool, when the whole man within us is in
equilibrium, not violently pulled one way or other, when we feel, as
sometimes we do, that we are seeing ourselves as we actually are, do we
then recognise that Christ is more to us than any gain, success, or
pleasure the world can offer?
There are many who when the alternative is laid before them in cold
blood choose without hesitation to abide with Christ at all costs. Were
we at this moment as conscious as Peter was when this question fell from
the lips of the living Person before him, whose eyes were looking for
his reply, that we now must give our answer, many of us, God helping us,
would say with Peter, “Thou knowest that I love Thee.” We could not say
that our old associations are easily broken, that it costs us nothing to
hang up the nets with which so skilfully we have gathered in the world’s
substance to us, or to take a last look of the boat which has so
faithfully and merrily carried us over many a threatening wave and made
our hearts glad within us. But our hearts are not set on these things;
they do not command us as Thou dost; and we can abandon whatever hinders
us from following and serving Thee. Happy the man who with Peter feels
that the question is an easily answered one, who can say, “I may often
have blundered, I may often have shown myself greedy of gain and glory,
but Thou knowest that I love Thee.”
Public-domain text, read in full here on John Shaqi.
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