The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
The contrast drawn by our Lord between the youth and age of Peter is
couched in language so general that it throws light on the usual course
of human life and the broad characteristics of human experience. In
youth attachment to Christ will naturally show itself in such gratuitous
and yet most pardonable and even touching exhibitions of love as Peter
here made. There is a girding of oneself to duty and to all manner of
attainment. There is no hesitation, no shivering on the brink, no
weighing of difficulties; but an impulsive and almost headstrong
commital of oneself to duties unthought of by others, an honest surprise
at the laxity of the Church, much brave speaking, and much brave acting
too. Some of us, indeed, taking a hint from our own experience, may
affirm that a good deal we hear about youth being warmer in Christ’s
service than maturity is not true, and that it had been a very poor
prospect for ourselves if it had been true; and that with greater truth
it may be said that youthful attachment to Christ is often delusive,
selfish, foolish, and sadly in need of amendment. This may be so.
But however this may be, there can be no doubt that in youth we are free
to choose. Life lies before us like the unhewn block of marble, and we
may fashion it as we please. Circumstances may seem to necessitate our
departing from one line of life and choosing another; but,
notwithstanding, all the possibilities are before us. We may make ours a
high and noble career; life is not as yet spoiled for us, or determined,
while we are young. The youth is free to walk whither he will; he is not
yet irrecoverably pledged to any particular calling; he is not yet
doomed to carry to the grave the marks of certain habits, but may gird
on himself whatever habit may fit him best and leave him freest for
Christ’s service.
Peter heard the words “Follow Me,” and rose and went after Jesus; John
did the same without any special call. There are those who need definite
impulses, others who are guided in life by their own constant love. John
would always absorbedly follow. Peter had yet to learn to follow, to own
a leader. He had to learn to seek the guidance of his Lord’s will, to
wait upon that will and to interpret it—never an easy thing to do, and
least of all easy to a man like Peter, fond of managing, of taking the
lead, too hasty to let his thoughts settle and his spirit fixedly
consider the mind of Christ.
Public-domain text, read in full here on John Shaqi.
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