The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
It is obvious that when Jesus uttered the words “Follow Me,” He moved
away from the spot where they had all been standing together. And yet,
coming as they did after so very solemn a colloquy, these words must
have carried to Peter’s mind a further significance than merely an
intimation that the Lord wished His company then. Both in the mind of
the Lord and of Peter there seems still to have been a vivid remembrance
of Peter’s denial; and as the Lord has given him opportunity of
confessing his love, and has hinted what this love will lead him to, He
appropriately reminds him that any penalties he might suffer for his
love were all in the path which led straight to where Christ Himself for
ever is. The superiority to earthly distresses which Christ now enjoyed
would one day be his. But while he is beginning to take in these
thoughts Peter turns and sees John following; and, with that promptness
to interfere which characterised him, he asked Jesus what was to become
of this disciple. This question betrayed a want of steadiness and
seriousness in contemplating his own duty, and met therefore with
rebuke: “If I will that he tarry till I come, what is that to thee?
follow thou Me.” Peter was prone to intermeddle with matters beyond his
sphere, and to manage other people’s affairs for them. Such a
disposition always betrays a lack of devotion to our own calling. To
brood over the easier lot of our friend, to envy him his capacity and
success, to grudge him his advantages and happiness, is to betray an
injurious weakness in ourselves. To be unduly anxious about the future
of any part of Christ’s Church, as if He had omitted to arrange for that
future, to act as if we were essential to the well-being of some part of
Christ’s Church, is to intermeddle like Peter. To show astonishment or
entire incredulity or misunderstanding if a course in life quite
different from ours is found to be quite as useful to Christ’s people
and to the world as ours; to show that we have not yet apprehended how
many men, how many minds, how many methods, it takes to make a world, is
to incur the rebuke of Peter. Christ alone is broad as humanity and has
sympathy for all. He alone can find a place in His Church for every
variety of man.
Public-domain text, read in full here on John Shaqi.
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