The Expositor's Bible: The Gospel of St. John, Vol. II — John Shaqi
The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
First, then, as everywhere in the Gospel, so here, He claims to be the
representative of God in so close and perfect a manner that “he that
believeth on Me, believeth not on Me, but on Him that sent Me. And he
that seeth Me, seeth Him that sent Me.” No belief terminates in Christ
Himself: to believe in Him is to believe in God, because all that He is
and does proceeds from God and leads to God. The whole purpose of
Christ’s manifestation was to reveal God. He did not wish to arrest
thought upon Himself, but through Himself to guide thought to Him whom
He revealed. He was sustained by the Father, and all He said and did
was of the Father’s inspiration. Whoever, therefore, “saw” or
understood Him “saw” the Father; and whoever believed in Him believed in
the Father.
Second, as regards men, He is “come a light into the world.” Naturally
there is in the world no sufficient light. Men feel that they are in
darkness. They feel the darkness all the more appalling and depressing
the more developed their own human nature is. “More light” has been the
cry from the beginning. What are we? where are we? whence are we?
whither are we going? what is there above and beyond this world? These
questions are echoed back from an unanswering void, until Christ comes
and gives the answer. Since He came men have felt that they did not any
longer walk in darkness. They see where they are going, and they see why
they should go.
And if it be asked, as among the Jews it certainly must have been asked,
why, if Jesus is the Messiah, does He not punish men for rejecting Him?
the answer is, “I came not to judge the world, but to save the world.”
Judgment, indeed, necessarily results from His coming. Men are divided
by His coming. “The words that I have spoken, the same shall judge men
in the last day.” The offer of God, the offer of righteousness, is that
which judges men. Why are they still dead, when life has been offered?
This is the condemnation. “The commandment of the Father is life
everlasting.” This is the sum of the message of God to men in Christ;
this is “the commandment” which the Father has given Me; this is
Christ’s commission: to bring God in the fulness of His grace and love
and life-giving power within men’s reach. It is to give life eternal to
men that God has come to them in Christ. To refuse that life is their
condemnation.
FOOTNOTES:
[6] See iii. 14.
VI.
_THE FOOT-WASHING._
Public-domain text, read in full here on John Shaqi.
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