Nor is there any hint that the "vain talkers and deceivers" contradicted (otherwise than by an unholy life) the moral precepts which the Apostle here tells his delegate to communicate abundantly to his flock. We are not to suppose that these mischievous teachers taught people that there was no harm in intemperance, or slander, or unchastity, or theft. The mischief which they did consisted in their telling people to devote their attention to things that were morally unprofitable, while no care was taken to secure attention to those things, the observance of which was vital. On the contrary, the emphasis laid upon silly superstitions led people to suppose that, when these had been attended to, all duties had been fulfilled; and a careless, godless life was the result. Thus whole households were subverted by men who made religion a trade. This disastrous state of things is to be remedied by pointing out and insisting upon the observances which are of real importance for the spiritual life. The fatal lowering of moral tone, which the morbid and fanciful teaching of these seducers produced, is to be counteracted by the bracing effects of wholesome moral teaching. No one can read through the indications which the Apostle gives of what he means by "wholesome teaching," without perceiving the key-note which rings through it all;--_sobriety_ or _sobermindedness_. The aged men are to be taught to be "temperate, grave, _soberminded_." The aged women to be "reverent in demeanour," "that they may _school_ the young women ... to be _soberminded_." The younger men are to be "exhorted to be _soberminded_." And in giving the reason for all this he points out God's purpose in His revelation to mankind; "to the intent that, denying ungodliness and worldly lusts, we should live _soberly_." Now, what is the precise meaning of this sobriety or sobermindedness, on which St. Paul insists so strongly as a duty to be impressed upon men and women both old and young? The words used in the original Greek (σώφρων, σωφρονίζειν, σωφρονεῖν) signify, according to their derivation,[77] "of _sound_ mind," "to make of sound mind," and "to be of sound mind;" and the quality which they indicate is that _mens sana_ or healthiness of mental constitution which shows itself in discreet and prudent conduct, and especially in _self-control_. This latter meaning is specially predominant in Attic writers.