The Expositor's Bible: The Pastoral EpistlesPlummer, Alfred
Religion
The Expositor's Bible: The Pastoral Epistles
Plummer, Alfred
Bible. Pastoral Epistles -- Criticism, interpretation, etc.
Looked at with human eyes the Apostle's life at that moment was a
failure,--a tragic and dismal failure. In his own simple but most
pregnant language, he had been "the _slave_ of Jesus Christ." No Roman
slave, driven by whip and goad, could have been made to work as Paul had
worked. He had taxed his fragile body and sensitive spirit to the
utmost, and had encountered lifelong opposition, derision, and
persecution, at the hands of those who ought to have been his friends,
and had been his friends until he entered the service of Jesus Christ.
He had preached and argued, had entreated and rebuked, and in doing so
had rung the changes on all the chief forms of human suffering. And what
had been the outcome of it all? The few Churches which he had founded
were but as handfuls in the cities in which he had established them; and
there were countless cities in which he had established nothing. Even
the few Churches which he had succeeded in founding had in most cases
soon fallen away from their first faith and enthusiasm. The
Thessalonians had become tainted with idleness and disorder, the
Corinthians with contentiousness and sensuality, the Galatians,
Colossians, and Ephesians with various forms of heresy; while the Roman
Church, in the midst of which he was suffering an imprisonment which
would almost certainly end in death, was treating him with coldness and
neglect. At his first defence no one took his part, but all forsook him;
and in his extremity he was almost deserted. As the results of a life of
intense energy and self-devotion, all these things had the appearance of
total failure.
And certainly if the work of his life seemed to have been a failure with
regard to others, it did not bear any resemblance to success as regards
himself. From the world's point of view he had given up much, and gained
little, beyond trouble and disgrace. He had given up a distinguished
position in the Jewish Church, in order to become the best hated man
among that people of passionate hatreds. While his efforts on behalf of
the Gentiles had ended for a third time in confinement in a Gentile
prison, from which, as he saw clearly, nothing but death was likely to
release him.
Public-domain text, read in full here on John Shaqi.
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