And yet, in spite of all this, St. Paul is exultingly triumphant. Not at all because he does not perceive, or cannot feel, the difficulties and sorrows of his position. Still less because he wishes to dissemble either to himself or others the sufferings which he has to endure. He is no Stoic, and makes no profession of being above human infirmities and human emotions. He is keenly sensitive to all that affects his own aspirations and affections and the well-being of those whom he loves. He is well aware of the dangers both of body and soul which beset those who are far dearer to him than life. And he gives strong expression to his trouble and anxiety. But he measures the troubles of time by the glories of eternity. With the eye of faith he looks across all this apparent failure and neglect to the crown of righteousness which the righteous Judge has in store for him, and for thousands upon thousands of others also,--even for _all_ those who have learned to look forward with longing to the time when their Lord shall appear again. In all this we see in miniature the history of Christendom since the Apostle's death. His career was a fore-shadowing of the career of the Christian Church. In both cases there appears to be only a handful of real disciples with a company of shallow and fickle followers, to set against the stolid, unmoved mass of the unconverted world. In both cases, even among the disciples themselves, there is the cowardice of many, and the desertions of some. In both cases those who remain true to the faith dispute among themselves which of them shall be accounted the greatest. St. Paul was among the first to labour that Christ's ideal of one holy catholic Church might be realized. Eighteen centuries have passed away, and the life of the Church, like that of St. Paul, looks like a failure. With more than half the human race still not even nominally Christian; with long series of crimes committed not only in defiance, but in the name, of religion; with each decade of years producing its unwholesome crop of heresies and schisms;--what has become of the Church's profession of being catholic, holy, and united?