The Expositor's Bible: The Pastoral EpistlesPlummer, Alfred
Religion
The Expositor's Bible: The Pastoral Epistles
Plummer, Alfred
Bible. Pastoral Epistles -- Criticism, interpretation, etc.
it himself. In his misguided zeal he had punished innocent people, and
he had inflicted punishment, not with pitying reluctance, but with
arrogant delight.
It is worth pointing out that in this third charge against himself, as
well as in the first, St. Paul goes beyond what he states in the similar
passages in the Epistles to the Corinthians, Philippians, and Galatians.
There he simply draws attention to the fact that he had been a
persecutor who had made havoc of the Church.[24] He says nothing about
blaspheming or taking an insolent satisfaction in the pain which he
inflicted. This has some bearing on the genuineness of this Epistle. (1)
It shows that St. Paul was in the habit of alluding to the fact that he
had been a persecutor. It was part of his preaching, for it proved that
his conversion was directly and immediately God's work. He did not owe
the Gospel which he preached to any persuasion on the part of man. It
is, therefore, quite in harmony with St. Paul's practice to insist on
his former misconduct. But it may be urged that a forger might notice
this and imitate it. That of course is true. But if these Epistles are a
forgery, they are certainly not forged with any intention of injuring
St. Paul's memory. Is it likely, then, that a forger in imitating the
self-accusation of the Apostle, would use stronger language than the
Apostle himself uses in those Epistles which are indisputably his? Would
he go out of his way to use such strong language as "blasphemer," and
"insolent oppressor"? But, if St. Paul wrote these Epistles, this
exceptionally strong language is thoroughly natural in a passage in
which the Apostle wishes to place in as strong a light as may be the
greatness of the Divine compassion in forgiving sins, as manifested in
his own case. He had been foremost as a bitter and arrogant opponent of
the Gospel; and yet God had singled him out to be foremost in preaching
it. Here was a proof that no sinner need despair. What comfort for a
fallen race could the false teachers offer in comparison with this?
Public-domain text, read in full here on John Shaqi.
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