The Expositor's Bible: The Prophecies of Jeremiah: With a Sketch of His Life and TimesBall, C. J. (Charles James)
Religion
The Expositor's Bible: The Prophecies of Jeremiah: With a Sketch of His Life and Times
Ball, C. J. (Charles James)
Bible. Jeremiah -- Commentaries
It is clear from the first strophe that the outward forms of idolatry
were no longer openly practised in the country. Where otherwise would be
the point of affirming that the national sin was "written with pen of
iron, and point of adamant"--that it was "graven upon the tablet of the
people's heart?" Where would be the point of alluding to the children's
_memory_ of the altars and sacred poles, which were the visible adjuncts
of idolatry? Plainly it is implied that the hideous rites, which
sometimes involved the sacrifice of children, are a thing of the past;
yet not of the distant past, for the young of the present generation
remember them; those terrible scenes are burnt in upon their memories,
as a haunting recollection which can no more be effaced, than the guilt
contracted by their parents as agents in those abhorrent rites can be
done away. The indelible characters of sin are graven deeply upon their
hearts; no need for a prophet to remind them of facts to which their
own consciences, their own inward sense of outraged affections, and of
nature sacrificed to a dark and bloody superstition, bears irrefragable
witness. Rivers of water cannot cleanse the stain of innocent blood from
their polluted altars. The crimes of the past are unatoned for, and
beyond reach of atonement; they cry to heaven for vengeance, and the
vengeance will surely fall (xv. 4).
Hitzig rather prosaically remarks that Josiah had destroyed the
altars. But the stains of which the poet-seer speaks are not palpable
to sense; he contemplates unseen realities.
"Will all great Neptune's ocean wash this blood
Clean from my hand? No, this my hand will rather
The multitudinous seas incarnadine,
Making the green one red."
The second strophe declares the nature of the punishment. The tender,
yearning, hopeless love of the cry with which Iahvah resigns His
earthly seat to profanation and plunder and red-handed ruin, enhances
the awful impression wrought by the slow, deliberate enunciation
of the details of the sentence--the utter spoliation of temple and
palaces; the accumulated hoards of generations--all that represented
the wealth and culture and glory of the time--carried away for ever;
the enforced surrender of home and country; the harsh servitude to
strangers in a far-off land.
Public-domain text, read in full here on John Shaqi.
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