The third strophe pursues the thought of the Divine condescension as especially shown in stooping to the dejected and helpless and lifting them. The effect of the descent of One so high must be to raise the lowliness to which He bends. The words in vv. 7, 8, are quoted from Hannah's song (1 Sam. ii. 8). Probably the singer has in his mind Israel's restoration from exile, that great act in which Jehovah had shown His condescending loftiness, and had lifted His helpless people as from the ash-heap, where they lay as outcasts. The same event seems to be referred to in ver. 9, under a metaphor suggested by the story of Hannah, whose words have just been quoted. The "barren" is Israel (comp. Isa. liv. 1). The expression in the original is somewhat obscure. It stands literally "the barren of the house," and is susceptible of different explanations; but probably the simplest is to regard it as a contracted expression for the unfruitful wife in a house, "a housewife, but yet not a mother. Such an one has in her husband's house no sure position.... If God bestows children upon her, He by that very fact makes her for the first time thoroughly at home and rooted in her husband's house" (Delitzsch, _in loc._). The joy of motherhood is tenderly touched in the closing line, in which the definite article is irregularly prefixed to "sons," as if the poet "points with his finger to the children with whom God blesses her" (Delitzsch, _u.s._). Thus Israel, with her restored children about her, is secure in her home. That restoration was the signal instance of Jehovah's condescension and delight in raising the lowly. It was therefore the great occasion for world-wide and age-long praise. The singer did not know how far it would be transcended by a more wonderful, more heart-touching manifestation of stooping love, when "The Word became flesh." How much more exultant and world-filling should be the praises from the lips of those who do know how low that Word has stooped, how high He has risen, and how surely all who hold His hand will be lifted from any ash-heap and set on His throne, sharers in the royalty of Him who has been partaker of their weakness! PSALM CXIV. 1 When Israel went forth from Egypt, The house of Jacob from a stammering people, 2 Judah became His sanctuary, Israel His dominion. 3 The sea beheld and fled, Jordan turned back. 4 The mountains leaped like rams, The hills like the sons of a flock. 5 What ails thee, Sea, that thou fleest? Jordan, that thou art turned back? 6 Mountains, that ye leap like rams? Hills, like the sons of a flock? 7 At the presence of the Lord, writhe in pangs, O earth, At the presence of the God of Jacob, 8 Who turns the rock into a pool of water, The flint into a fountain of waters.