The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.
Maclaren, Alexander
Bible. Psalms -- Commentaries
The responsive assurances (vv. 9_b_-13) are, in like manner,
substantially identical with the preceding ones, but differences
may be discerned by which these are heightened in comparison with
the former. The promise of immunity is more general. Instead of
two typical forms of danger, the widest possible exemption from
all forms of it is declared in ver. 10. _No_ evil shall come
near, _no_ scourge approach, the "tent" of the man whose real and
permanent "dwelling-place" is Jehovah. There are much beauty and
significance in that contrast of the two homes in which a godly
man lives, housing, as far as his outward life is concerned, in a
transitory abode, which to-morrow may be rolled up and moved to
another camping-place in the desert, but abiding, in so far as his
true being is concerned, in God, the permanent dwelling-place through
all generations. The transitory outward life has reflected on it
some light of peaceful security from that true home. It is further
noteworthy that the second group of assurances is concerned with
active life, while the first only represented a passive condition of
safety beneath God's wing. In vv. 11, 12, His angels take the place
of protectors, and the sphere in which they protect is "in all thy
_ways_"--_i.e._, in the activities of ordinary life. The dangers
_there_ are of stumbling, whether that be construed as referring to
outward difficulties or to temptations to sin.
The perils, further specified in ver. 13, correspond to those
of the previous part in being open and secret: the lion with its
roar and leap, the adder with its stealthy glide among the herbage
and its unlooked-for bite. So, the two sets of assurances, taken
together, cover the whole ground of life, both in its moments of
hidden communion in the secret place of the Most High, and in its
times of diligent discharge of duty on life's common way. Perils
of communion and perils of work are equally real, and equally may
we be sheltered from them. God Himself spreads His wing over the
trustful man, and sends His messengers to keep him, in all the paths
appointed for him by God. The angels have no charge to take stones
out of the way. Hinderances are good for us. Smooth paths weary and
make presumptuous. Rough ones bring out our best and drive us to
look to God. But His messengers have for their task to lift us on
their palms over difficulties, not so that we shall not feel them
to be difficult, but so that we shall not strike our foot against
them. Many a man remembers the elevation and buoyancy of spirit which
strangely came to him when most pressed by work or trouble. God's
angels were bearing him up. Active life is full of open and secret
foes as well as of difficulties. He that keeps near to God will pass
unharmed through them all, and, with a foot made strong and firm by
God's own power infused into it, will be able to crush the life out
of the most formidable and the most sly assailants. "The God of peace
Public-domain text, read in full here on John Shaqi.
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