The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.
Maclaren, Alexander
Bible. Psalms -- Commentaries
"He will redeem Israel from all his iniquities"; not only from their
consequences in punishment, but from their power, as well as from their
guilt and their penalty. The psalmist means something a great deal
deeper than deliverance from calamities which conscience declared to be
the chastisement of sin. He speaks New Testament language. He was sure
that God would redeem from all iniquity; but he lived in the twilight
dawn, and had to watch for the morning. The sun is risen for us; but
the light is the same in quality, though more in degree: "Thou shalt
call His name Jesus, for He shall save His people from their sins."
PSALM CXXXI.
1 Jehovah, not haughty is my heart,
And not lofty are mine eyes;
And I go not into great things,
Nor things too wonderful for me.
2 I have calmed and quieted my soul,
Like a weaned child with its mother,
Like the weaned child is my soul with me.
3 Let Israel hope in Jehovah,
From now, even for evermore.
A quiet, because self-quieted, heart speaks here in quiet accents,
not unlike the "crooning" of the peaceful child on its mother's
bosom, to which the sweet singer likens his soul. The psalm is the
most perfect expression of the child-like spirit, which, as Christ
has taught, is characteristic of the subjects of the kingdom of
heaven. It follows a psalm of penitence, in which a contrite soul
waited on Jehovah for pardon, and, finding it, exhorted Israel to
hope in His redemption from all iniquity. Consciousness of sin and
conscious reception of redemption therefrom precede true lowliness,
and such lowliness should follow such consciousness.
The psalmist does not pray; still less does he contradict his
lowliness in the very act of declaring it, by pluming himself on it. He
speaks in that serene and happy mood, sometimes granted to lowly souls,
when fruition is more present than desire, and the child, folded to
the Divine heart, feels its blessedness so satisfyingly that fears and
hopes, wishes and dreams, are still. Simple words best speak tranquil
joys. One note only is sounded in this psalm, which might almost be
called a lullaby. How many hearts it has helped to hush!
The haughtiness which the psalmist disclaims has its seat in the
heart and its manifestation in supercilious glances. The lowly heart
looks higher than the proud one does, for it lifts its eyes to the
hills, and fixes them on Jehovah, as a slave on his lord. Lofty
thoughts of self naturally breed ambitions which seek great spheres
and would intermeddle with things above reach. The singer does not
refer to questions beyond solution by human faculty, but to worldly
ambitions aiming at prominence and position. He aims low, as far as
earth is concerned; but he aims high, for his mark is in the heavens.
Public-domain text, read in full here on John Shaqi.
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