The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.
Maclaren, Alexander
Bible. Psalms -- Commentaries
Shaking off such ambitions and loftiness of spirit, he has found
repose, as all do who clear their hearts of that perilous stuff.
But it is to be noted that the calm which he enjoys is the fruit of
his own self-control, by which his dominant self has smoothed and
stilled the sensitive nature with its desires and passions. It is
not the tranquillity of a calm nature which speaks here, but that
into which the speaker has entered, by vigorous mastery of disturbing
elements. How hard the struggle had been, how much bitter crying
and petulant resistance there had been before the calm was won, is
told by the lovely image of the weaned child. While being weaned it
sobs and struggles, and all its little life is perturbed. So no man
comes to have a quiet heart without much resolute self-suppression.
But the figure tells of ultimate repose, even more plainly than of
preceding struggle. For, once the process is accomplished, the child
nestles satisfied on the mother's warm bosom, and wishes nothing more
than to lie there. So the man who has manfully taken in hand his own
weaker and more yearning nature, and directed its desires away from
earth by fixing them on God, is freed from the misery of hot desire,
and passes into calm. He that ceases from his own works enters into
rest. If a man thus compels his "soul" to cease its cravings for what
earth can give, he will have to disregard its struggles and cries,
but these will give place to quietness; and the fruition of the
blessedness of setting all desires on God will be the best defence
against the recurrence of longings once silenced.
The psalmist would fain have all Israel share in his quietness of
heart, and closes his tender snatch of song with a call to them
to hope in Jehovah, whereby they, too, may enter into peace. The
preceding psalm ended with the same call; but there God's mercy
in dealing with sin was principally in question, while here His
sufficiency for all a soul's wants is implied. The one secret of
forgiveness and deliverance from iniquity is also the secret of rest
from tyrannous longings and disturbing desires. Hope in Jehovah
brings pardon, purity, and peace.
PSALM CXXXII.
1 Remember, Jehovah, to David
All the pains he took
2 Who swore to Jehovah,
[And] vowed to the Mighty One of Jacob,
3 "I will not go into the tent of my house,
I will not go up to the bed of my couch,
4 I will not give sleep to mine eyes,
To mine eyelids slumber,
5 Till I find a place for Jehovah,
A habitation for the Mighty One of Jacob."
6 Behold, we heard [of] it at Ephrathah,
We found it in the Fields of the Wood.
7 Let us come to His habitation,
Let us bow ourselves at His footstool.
Public-domain text, read in full here on John Shaqi.
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