Alas! the gleam of alleviation was imaginary rather than actual. The prophet's wish was father to his thought. He had prophesied that Israel should be scattered in all lands (ix. 3, 12, 17, xiii. 3-16). This was true; and it did not prove true, except in some higher ideal sense, that "Israel shall again dwell in his own land" (xiv. 4-7) in prosperity and joy. The date of Hoshea's accession is uncertain, and we cannot tell in what sense we are to understand his reign as having lasted "nine years."[392] We have no grounds for accepting the statement of Josephus (_Antt._, IX. xiii. 1), that Hoshea had been a friend of Pekah and plotted against him. Tiglath-Pileser expressly says that he himself slew Pekah and appointed Hoshea.[393] His must have been, at the best, a pitiful and humiliating reign. He owed his purely vassal sovereignty to Assyrian patronage. He probably did as well for Israel as was in his power. Singular to relate, he is the only one of all the kings of Israel of whom the historian has a word of commendation; for while we are told that "he did that which was evil in the sight of the Lord," it is added that it was "not as the kings of Israel that were before him." But we do not know wherein either his evil-doing or his superiority consisted. The Rabbis guess that he did not replace the golden calf at Dan which Tiglath-Pileser had taken away (Hos. x. 6); or that he did not prevent his subjects from going to Hezekiah's passover.[394] "It seems like a harsh jest," says Ewald, "that this Hoshea, who was better than all his predecessors, was to be the last king." But so it has often been in history. The vengeance of the French Revolution smote the innocent and harmless Louis XVI. and Marie Antoinette--not Louis XIV., or Louis XV. and Madame du Pompadour.