His patron Tiglath-Pileser ended his magnificent reign of conquest in 727, soon after he had seated Hoshea on the throne. The removal of his strong grasp on the helm caused immediate revolt. Phœnicia especially asserted her independence against Shalmaneser IV. He seems to have spent five years in an unavailing attempt to capture Island-Tyre. Meanwhile, the internal troubles which had harassed and weakened Egypt ceased, and a strong Ethiopian king named Sabaco established his rule over the whole country.[395] It was perhaps the hope that Phœnicia might hold out against the Assyrian, and that the Egyptian might protect Samaria, which kindled in the mind of Hoshea the delusive plan of freeing himself and his impoverished land from the grinding tribute imposed by Nineveh. While Shalmaneser[396] was trying to quell Tyre, Hoshea, having received promises of assistance from Sabaco, withheld the "presents"--the _minchah_, as the tribute is euphemistically called--which he had hitherto paid. Seeing the danger of a powerful coalition, Shalmaneser swept down on Samaria in 724. Possibly he defeated the army of Israel in the plain of Jezreel (Hos. i. 5), and got hold of the person of Hoshea. Josephus says that he "besieged him"; but the sacred historian only tells us that "he shut him up, and bound him in prison." Whether Hoshea was taken in battle, or betrayed by the Assyrian party in Samaria, or whether he went in person to see if he could pacify the ruthless conqueror, he henceforth disappears from history "like foam"--or like a chip or a bubble--"upon the water." We do not know whether he was put to death, but we infer from an allusion in Micah that he was subjected to the cruel indignities in which the Assyrians delighted; for the prophet says, "They shall smite the Judge of Israel with a rod upon the cheek."[397] Perhaps in the title "Judge" (Shophet, _suffes_) we may see a sign that Hoshea's royalty was little more than the shadow of a name. Having thus got rid of the king, Shalmaneser proceeded to invest the capital. But Samaria was strongly fortified upon its hill, and the Jewish race has again and again shown--as it showed so conspicuously in the final crisis of its destiny, when Jerusalem defied the terrible armies of Rome--that with walls to protect them they could pluck up a terrible courage and endurance from despair. Strong as Assyria was, the capital of Ephraim for three years resisted her beleaguering host and her crashing battering-rams. About all the anguish which prevailed within the city, and the wild vicissitudes of orgy and starvation, history is silent. But prophecy tells us that the sorrows of a travailing woman came upon the now kingless city. They drank to the dregs the cup of fury.[398] The saddest Northern prophet, "the Jeremiah of Israel," sings the dirge of Israel's saddest king.[399]