The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
Vindice nodus_." Elisha, on the other hand, makes his home in cities,
and chiefly in Samaria. He is familiar with kings and moves about with
armies, and has no long retirements into unknown solitudes; and though
he could speak roughly to Jehoram, he is often on the friendliest
terms with him and with other sovereigns.
The stories of Elisha give us many interesting glimpses into the
social life of Israel in his day. As to their literal historic
accuracy, those must make positive affirmation who feel that they can
do so in accordance alike with adequate authority and with the
sacredness of truth. Many will be unable to escape the opinion that
they bear some resemblance to other Jewish haggadoth, written for
edification, with every innocent intention, in the schools of the
Prophets, but no more intended for perfectly literal acceptance in all
their details than the Life of St. Paul the Hermit, by St. Jerome; or
that of St. Antony, attributed erroneously to St. Athanasius; or that
of St. Francis in the Fioretti; or the lives of humble saints of the
people called _Kisar-el-anbiah_, which are so popular among poor
Mohammedans. Into that question there is no need to enter further.
_Abundet quisque in sensu suo._
I. On one occasion a widow of one of the Sons of the Prophets--for
these communities, though cœnobitic, were not celibate--came to him in
deep distress. Her husband--the Jews, with their usual guesswork,
most improbably identify him with Obadiah, the chamberlain of
Ahab[65]--had died insolvent. As she had nothing to pay, her creditor
under the grim provision of the law was about to exercise his right of
selling her two sons into slavery to recoup himself for the debt.[66]
Would Elisha help her?
Prophets were never men of wealth, so that he could not pay her debt.
He asked her what she possessed to satisfy the demand. "Nothing," she
said, "but a pot of the common oil, used for anointing the body after
a bath."
Elisha bade her go and borrow from her neighbours all the empty
vessels she could, then to return home, shut the door, and pour the
oil into the vessels.
She did so. They were all filled, and she asked her son to bring yet
another. But there was not another to be had, so she went out and told
the Man of God. He bade her sell the miraculously multiplied oil to
pay the debt, and live with her sons on the proceeds of what was over.
Public-domain text, read in full here on John Shaqi.
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