The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
say nothing of the past, and silently restore the general who, with
all his faults, did so well in the field.
Sheba was quite unable to offer opposition to the force that was
thus led against him. He retreated northwards from station to
station, passing in succession through the different tribes, until
he came to the extreme northern border of the land. There, in a
town called Abel-beth-Maachah, he took refuge, till Joab and his
forces, accompanied by the Berites, a people of whom we know nothing,
having overtaken him at Abel, besieged the town. Works were raised
for the purpose of capturing Abel, and an assault was made on the
wall for the purpose of throwing it down. Then a woman, gifted
with the wisdom for which the place was proverbial, came to Joab to
remonstrate against the siege. The ground of her remonstrance was
that the people of Abel had done nothing on account of which their
city should be destroyed. Joab, she said, was trying to destroy
"a city and a mother in Israel," and thereby to swallow up the
inheritance of the Lord. In what sense was Joab seeking to destroy a
_mother_ in Israel? The word seems to be used to denote a mother-city
or district capital, on which other places were depending. What
you are trying to destroy is not a mere city of Israel, but a city
which has its family of dependent villages, all of which must share
in the ruin if we are destroyed. But Joab assured the woman that he
had no such desire. All that he wished was to get at Sheba, who had
taken refuge within the city. If that be all, said the woman, I will
engage to throw his head to thee over the wall. It was the interest
of the people of the city to get rid of the man who was bringing
them into so serious a danger. It was not difficult for them to get
Sheba decapitated, and to throw his head over the wall to Joab. By
this means the conspiracy was ended. As in Absalom's case, the death
of the leader was the ruin of the cause. No further stand was made
by any one. Indeed, it is probable that the great body of Sheba's
followers had fallen away from him in the course of his northern
flight, and that only a handful were with him in Abel. So "Joab blew
a trumpet, and they retired from the city, every man to his tent. And
Joab returned unto Jerusalem, to the king."
Public-domain text, read in full here on John Shaqi.
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