In both prophecies, the word translated "saith" is peculiar. While occurring between two and three hundred times in the formula "Thus saith the Lord," it is used by a human speaker only in these two places and in Prov. xxx. 1. Both Balaam and David begin by giving their own name and that of their father, thereby indicating their native insignificance, and disclaiming any right to speak on subjects so lofty through any wisdom or insight of their own. Immediately after, they claim to speak the words of God. All the grounds on which David should be listened to fall under this head. Was he not "raised up on high"? Was he not the anointed of the God of Jacob? Was he not the sweet Psalmist of Israel? Having been raised up on high, David had established the kingdom of Israel on a firm and lasting basis, he had destroyed all its enemies, and he had established a comely order and prosperity throughout all its borders; as the sweet singer of Israel, or, as it has been otherwise rendered, "the lovely one in Israel's songs of praise"--that is, the man who had been specially gifted to compose songs of praise in honour of Israel's God--it was fitting that he should be made the organ of this very remarkable and glorious communication. It is interesting to observe how David must have been attracted by Balaam's vision. The dark wall of the Moabite mountains was a familiar object to him, and must often have recalled the strange but unworthy prophet who spoke of the Star that was to shine so gloriously, and the Sceptre that was to have such a wonderful rule. Often during his life we may believe that David devoutly desired to know something more of that mysterious Star and Sceptre; and now that desire is fulfilled; the Star is as the light of the morning star; the Sceptre is that of a blessed ruler, "one that ruleth over men righteously, that ruleth in the fear of God." The second part of the introduction stamps the prophecy with a fourfold mark of inspiration. 1. "The Spirit of the Lord spake by me." For "the prophecy came not of old time by the will of man; but holy men of God spake as they were moved by the Holy Ghost." 2. "His word was in my tongue." For in high visions like this, of which no wisdom of man can create even a shadow, it is not enough that the Spirit should merely guide the writer; this is one of the utterances where verbal inspiration must have been enjoyed. 3. "The God of Israel said," He who entered into covenant with Israel, and promised him great and peculiar mercies. 4. "The Rock of Israel spake to me," the faithful One, whose words are stable as a rock, and who provides for Israel a foundation-stone, elect and precious, immovable as the everlasting hills.