In that audacious speech which Abner addressed to Joab, there occurs an expression worthy of being taken out of the connection in which it was used and of being viewed with wider reference. "Knowest thou not that it will be bitterness in the latter end?" Things are to be viewed by rational beings not merely in their present or immediate result, but in their final outcome, in their ultimate fruits. A very commonplace truth, I grant you, this is, but most wholesome, most necessary to be cherished. For how many of the miseries and how many of the worst sins of men come of forgetting the "bitterness in the latter end" which evil beginnings give rise to! It is one of the most wholesome rules of life never to do to-day what you shall repent of to-morrow. Yet how constantly is the rule disregarded! Youthful child of fortune, who are revelling to-day in wealth which is counted by hundreds of thousands, and which seems as if it could never be exhausted, remember how dangerous those gambling habits are into which you are falling; remember that the gambler's biography is usually a short, and often a tragic, one; and when you hear the sound of the pistol with which one like yourself has ended his miserable existence, remember it all began by disregarding the motto, written over the gambler's path, "Knowest thou not that it will be bitterness in the latter end?" You merry-hearted and amusing companion, to whom the flowing bowl, and the jovial company, and the merry jest and lively song are so attractive, the more you are tempted to go where they are found remember that rags and dishonour, dirt and degradation, form the last stage of the journey,--"the latter end bitterness" of the course you are now following. You who are wasting in idleness the hours of the morning, remember how you will repent of it when you have to make up your leeway by hard toil at night. I have said that things are to be viewed by rational beings in their relations to the future as well as the present. It is not the part of a rational being to accumulate disaster, distress, and shame for the future. Men that are rational will far rather suffer for the present if they may be free from suffering hereafter. Benefit societies, life insurance, annuity schemes--what are they all but the devices of sensible men desirous to ward off even the possibility of temporal "bitterness in the latter end"? And may not this wisdom, this good sense, be applied with far more purpose to the things that are unseen and eternal? Think of the "bitterness in the end" that must come of neglecting Christ, disregarding conscience, turning away from the Bible, the church, the Sabbath, grieving the Spirit, neglecting prayer! Will not many a foretaste of this bitterness visit you even while yet you are well, and all things are prospering with you? Will it not come on you with overpowering force while you lie on your death-bed? Will it not wrap your soul in indescribable anguish through all eternity?