The Expositor's Bible: The Second Book of Samuel — John Shaqi
The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
readers, too, will feel some sympathy with the second husband, who
seems to have had a strong affection for Michal, and who followed her
weeping, until the stern military voice of Abner compelled him to
return. All we can say about him is, that his sin lay in receiving
another man's wife and treating her as his own; the beginning of the
connection was unlawful, although the manner of its ending on his
part was creditable. Connections formed in sin must sooner or later
end in suffering; and the tears of Phaltiel would not have flowed now
if that unfortunate man had acted firmly and honourably when Michal
was taken from David.
But it is not likely that in this demand for the restoration of
Michal David acted on purely personal considerations. He does not
seem to have been above the prevalent feeling of the East which
measured the authority and dignity of the monarch by the rank and
connections of his wives. Moreover, as David laid stress on the way
in which he got Michal as his wife, it is likely that he desired to
recall attention to his early exploits against the Philistines. He
had probably found that his recent alliance with King Achish had
brought him into suspicion; he wished to remind the people therefore
of his ancient services against those bitter and implacable enemies
of Israel, and to encourage the expectation of similar exploits in
the future. The purpose which he thus seems to have had in view was
successful. For when Abner soon after made a representation to the
elders of Israel in favour of King David and reminded them of the
promise which God had made regarding him, it was to this effect: "By
the hand of My servant David I will save My people Israel out of the
hand of the Philistines and out of the hand of all their enemies." It
seems to have been a great step towards David's recognition by the
whole nation that they came to have confidence in him in leading them
against the Philistines. Thus he received a fresh proof of the folly
of his distrustful conclusion, "There is nothing better for me than
that I should escape into the land of the Philistines." It became
more and more apparent that nothing could have been worse.
Public-domain text, read in full here on John Shaqi.
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