The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
He was not kept long in suspense. An Amalekite from the camp of
Israel, accustomed, like the Bedouin generally, to long and rapid
runs, arrived at Ziklag, bearing on his body all the tokens of a
disaster, and did obeisance to David, as now the legitimate occupant
of the throne. David must have surmised at a glance how matters
stood. His questions to the Amalekite elicited an account of the
death of Saul materially different from that given in a former part
of the history, "As I happened by chance upon Mount Gilboa, behold
Saul leaned upon his spear; and lo, the chariots and the horsemen
followed hard after him. And when he looked behind him, he saw me and
called unto me. And I answered, Here am I. And he said unto me, Who
art thou? And I answered him, I am an Amalekite. And he said unto me,
Stand, I pray thee, beside me, and slay me, for anguish hath taken
hold of me: because my life is yet whole in me. So I stood beside him
and slew him, because I was sure that he could not live after that
he was fallen; and I took the crown that was upon his head, and the
bracelet that was upon his arm, and have brought them hither to my
lord." There is no reason to suppose that this narrative of Saul's
death, in so far as it differs from the previous one, is correct.
That this Amalekite was somehow near the place where Saul Fell, and
that he witnessed all that took place at his death, there is no cause
to doubt. That when he saw that both Saul and his armour-bearer
were dead he removed the crown and the bracelet from the person of
the fallen king, and stowed them away among his own accoutrements,
may likewise be accepted without any difficulty. Then, managing to
escape, and considering what he would do with the ensigns of royalty,
he decided to carry them to David. To David he accordingly brought
them, and no doubt it was to ingratiate himself the more with him,
and to establish the stronger claim to a splendid recompense, that
he invented the story of Saul asking him to kill him, and of his
complying with the king's order, and thus putting an end to a life
which already was obviously doomed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account