The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
What we urge is, that no one should lie at
the mercy of others for bringing his obligations before him. Let him
think for himself; and especially let him cast his eye round his own
horizon, and consider whether there be not some representatives of
old friends or old relations to whom kindness ought to be shown.
To return to the narrative. The history of Mephibosheth, Jonathan's
son, had been a sad one. When Israel was defeated by the Philistines
on Mount Gilboa, and Saul and Jonathan were slain, he was but an
infant; and his nurse, terror-stricken at the news of the disaster,
in her haste to escape had let him fall, and caused an injury which
made him lame for life. What the manner of his upbringing was, we
are not told. When David found him, he was living with Machir, the
son of Ammiel, of Lo-debar, on the other side of the Jordan, in
the same region where his uncle Ishbosheth had tried to set up his
kingdom. Mephibosheth became known to David through Ziba, a servant
of Saul's, a man of more substance than principle, as his conduct
showed at a later period of his life. Ziba, we are told, had fifteen
sons and twenty servants. He seems to have contrived to make himself
comfortable notwithstanding the wreck of his master's fortunes, more
comfortable than Mephibosheth, who was living in another man's house.
There seems to have been a surmise among David's people that this
Ziba could tell something of Jonathan's family; but evidently he
was not very ready to do so; for it was only to David himself that
when sent for he gave the information, and that after David had
emphatically stated his motive--not to do harm, but to show kindness
for Jonathan's sake. The existence of Mephibosheth being thus made
known, he is sent for and brought into David's presence. And we
cannot but be sorry for him when we mark his abject bearing in the
presence of the king. When he was come unto David, "he fell on his
face and did reverence." And when David explained his intentions,
"he bowed himself and said, What is thy servant, that thou shouldest
look on such a dead dog as I am?" Naturally of a timid nature, and
weakened in nerve by the accident of his infancy, he must have grown
up under great disadvantages. His lameness excluded him from sharing
in any youthful game or manly exercise, and therefore threw him
into the company of the women who, like him, tarried at home. What
he had heard of David had not come through a friendly channel, had
come through the partisans of Saul, and was not likely to be very
favourable. He was too young to remember the generous conduct of
David in reference to his father and grandfather; and those who were
about him probably did not care to say much about it.
Public-domain text, read in full here on John Shaqi.
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