Accustomed to think that his wisest course was to conceal from David his very existence, and looking on him with the dread with which the family of former kings regarded the reigning monarch, he must have come into his presence with a strange mixture of feeling. He had a profound sense of the greatness which David had achieved and the honour implied in his countenance and fellowship. But there was no need for his humbling himself so low. There was no need for his calling himself a dog, a dead dog,--the most humiliating image it was possible to find. We should have thought him more worthy of his father if, recognizing the high position which David had attained by the grace of God, he had gracefully thanked him for the regard shown to his father's memory, and shown more of the self-respect which was due to Jonathan's son. In his subsequent conduct, in the days of David's calamity, Mephibosheth gave evidence of the same disinterested spirit which had shone so beautifully in Jonathan, but his noble qualities were like a light twinkling among ruins or a jewel glistening in a wreck. This shattered condition both of mind and body, however, commended him all the more to the friendly regard of David. Had he shown himself a high-minded, ambitious youth, David might have been embarrassed how to act towards him. Finding him modest and respectful, he had no difficulty in the case. The kindness which he showed him was twofold. In the first place, he restored to him all the land that had belonged to his grandfather; and in the second place, he made him an inmate of his own house, with a place at his table, the same as if he had been one of his own sons. And that he might not be embarrassed with having the land to care for, he committed the charge of it to Ziba, who was to bring to Mephibosheth the produce or its value. Every arrangement was thus made that could conduce to his comfort His being a cripple did not deprive him of the honour of a place at the royal table, little though he could contribute to the lustre of the palace. For David bestowed his favours not on the principle of trying to reflect lustre on himself or his house, but on the principle of doing good to those who had a claim on his consideration. The lameness and consequent awkwardness, that would have made many a king ashamed of such an inmate of his palace only recommended him the more to David. Regard for outward appearances was swallowed up by a higher regard--regard for what was right and true.