all intents and purposes they are the glory of Christ. It is on this the Apostle's eye is fixed, this which is his goal. The stormy life, even when most is made of its storms, passes; but Christ's glory can never pass. It is infinite, inconceivable, eternal. There is an inheritance in it for all who keep their eyes upon it, and, sustained by a hope so high, bear the daily death of a life like Paul's as a light and momentary affliction. The connexion between the two is so close that the one is said to work for us the other. By divine appointment they are united; fellowship with Jesus is fellowship all through--in the daily dying, which soon has done its worst, and then in the endless life. We may say, if we please, that the glory is the reward of the suffering; it would be truer to say that it was its compensation, truer still that it was its fruit. There is a vital connexion between them, but no one can imagine he is reading Paul's thought who should find here the idea that the trivial service of man can make God his debtor for so vast a sum. The excellency of the power which raises the earthen vessel to this height of faith, hope, and inspiration is itself God's, and God's alone. Distrust of the supernatural, insistence on the present and the practical, and the pride of a self-styled common sense, have done much to rob modern Christianity of this vast horizon, to blind it to this heavenly vision. But wherever the life of Jesus is being manifested in mortal flesh--wherever in His service and for His sake men and women die daily, wearing out nature, but with spirit ceaselessly renewed--there the unseen becomes real again. Such people know that what they do is not for one dead, but for One who lives; they know that the daily inspirations they receive, the hopes, the deliverances, are wrought in them, not by themselves, but by One who has all power in heaven and on earth. The things that are unseen and eternal stand out as what they are in relation to lives like these; to other lives, they have no relation at all. A worldly and selfish career does not work out an exceeding and eternal weight of glory, and therefore to the worldly and selfish man heaven is for ever an unpractical, incredible thing. But it not only comes out in its brightness, it comes out as a mighty inspiration and support, to every one who bears about in his body the dying of Jesus; as he fastens his eye upon it, he takes heart anew, and in spite of daily dying "faints not." FOOTNOTES: [40] Σὺν Ἰησοῦ is the true reading: sameness of kind is meant, not of time. [41] Διὰ τῶν πλειόνων is construed in the R.V. with πλεονάσασα (so Meyer): De Wette takes it as above; in the A.V. the διὰ is made to govern τὴν εὐχαριστίαν. There is no grammatical decision certain here.