The Expositor's Bible: The Second Epistle to the CorinthiansDenney, James
Religion
The Expositor's Bible: The Second Epistle to the Corinthians
Denney, James
Bible. Corinthians, 2nd -- Criticism, interpretation, etc.
[42] The Hebrew Psalm cxvi. 10 is at this precise point practically
unintelligible, but that does not justify any one in saying that the
fine thought of the Apostle is utterly foreign to the original text.
The open confession of God, as a duty of faith, pervades the psalm
from this point to the end (the verses beginning Ἐπίστευσα διὸ ἐλάλησα
make a psalm by themselves in the LXX.).
XIII
_THE CHRISTIAN HOPE_
"For we know that if the earthly house of our tabernacle be
dissolved, we have a building from God, a house not made with hands,
eternal, in the heavens. For verily in this we groan, longing to be
clothed upon with our habitation which is from heaven: if so be that
being clothed we shall not be found naked. For indeed we that are in
this tabernacle do groan, being burdened; not for that we would be
unclothed, but that we would be clothed upon, that what is mortal
may be swallowed up of life. Now He that wrought us for this very
thing is God, who gave unto us the earnest of the Spirit. Being
therefore always of good courage, and knowing that, whilst we are at
home in the body, we are absent from the Lord (for we walk by faith,
not by sight); we are of good courage, I say, and are willing rather
to be absent from the body, and to be at home with the Lord.
Wherefore also we make it our aim, whether at home or absent, to be
well-pleasing unto Him. For we must all be made manifest before the
judgment-seat of Christ; that each one may receive the things _done_
in the body, according to what he hath done, whether _it be_ good or
bad."--2 COR. v. 1-10 (R.V.).
That outlook on the future, which at the close of chap. iv. is presented
in the most general terms, is here carried out by the Apostle into more
definite detail. The passage is one of the most difficult in his
writings, and has received the most various interpretations; yet the
first impression it leaves on a simple reader is probably as near the
truth as the subtlest ingenuity of exegesis. It is indeed to such first
impressions that one often returns when the mind has ceased to sway this
way and that under the impact of conflicting arguments.
Public-domain text, read in full here on John Shaqi.
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