In bringing this subject to a close, the Apostle strikes a graver note. A certain moral, as well as a certain emotional temper, is evoked by the Christian hope. It fills men with courage, and with spiritual yearnings; it braces them also to moral earnestness and vigour. "Wherefore also we make it our aim"--literally, we are ambitious, the only lawful ambition--"whether at home or absent, to be well-pleasing unto Him." Modes of being are not of so much consequence. It may agree with a man's feelings better to live till Christ comes, or to die before He comes, and go at once to be with Him; but the main thing is, in whatever mode of being, to be accepted in His sight. "For we must all be manifested before the judgment-seat of Christ, that each one may receive the things done in the body, according to what he hath done, whether it be good or bad." The Christian hope is not clouded by the judgment-seat of Christ; it is sustained at the holy height which befits it. We are forbidden to count upon it lightly. "Every man," we are reminded, "that hath this hope set on Him purifieth himself even as He is pure." It is not necessary for us to seek a formal reconciliation of this verse with Paul's teaching that the faithful are accepted in Christ Jesus; we can feel that both must be true. And if the doctrine of justification freely, by God's grace, is that which has to be preached to sinful men, the doctrine of exact retribution, taught in this passage, has its main interest and importance for Christians. It is Christians only who are in view here, and the law of requital is so exact that every one is said to get back, to carry on for himself, the very things done in the body. In this world, we have not seen the last of anything. We shall all be manifested before the judgment-seat of Christ; all that we have hidden shall be revealed. The books are shut now, but they will be opened then. The things we have done in the body will come back to us, whether good or bad. Every pious thought, and every thought of sin; every secret prayer, and every secret curse; every unknown deed of charity, and every hidden deed of selfishness: we will see them all again, and though we have not remembered them for years, and perhaps have forgotten them altogether, we shall have to acknowledge that they are our own, and take them to ourselves. Is not that a solemn thing to stand at the end of life? Is it not a true thing? Even those who can say with the Apostle, "Being justified by faith, we have peace with God through our Lord Jesus Christ, and rejoice in hope of His glory," know how true it is. Nay, they most of all know, for they understand better than others the holiness of God, and they are especially addressed here. The moral consciousness is not maintained in its vigour and integrity if this doctrine of retribution disappears; and if we are called by a passage like this to encourage ourselves in the Lord, and in the hope which He has revealed, we are