The Expositor's Bible: The Second Epistle to the CorinthiansDenney, James
Religion
The Expositor's Bible: The Second Epistle to the Corinthians
Denney, James
Bible. Corinthians, 2nd -- Criticism, interpretation, etc.
warned also that evil cannot dwell with God, and that He will by no
means clear the guilty.
FOOTNOTES:
[43] The true rendering here is that in the margin of the R.V.
[44] This translation is Schmiedel's. For the use of διὰ cf. Rev. xxi.
24: Καὶ περιπατήσουσιν τὰ ἔθνη διὰ τοῦ φωτὸς αὐτης. It cannot mean
"by" faith, in the sense of "according to" faith, or as faith directs.
Nor can it be proved that εῖδος ever means "sight."
XIV
_THE MEASURE OF CHRIST'S LOVE_
"Knowing therefore the fear of the Lord, we persuade men, but we are
made manifest unto God; and I hope that we are made manliest also in
your consciences. We are not again commending ourselves unto you,
but _speak_ as giving you occasion of glorying on our behalf, that
ye may have wherewith to answer them that glory in appearance and
not in heart. For whether we are beside ourselves, it is unto God;
or whether we are of sober mind, it is unto you. For the love of
Christ constraineth us; because we thus judge, that One died for
all, therefore all died; and He died for all, that they which live
should no longer live unto themselves, but unto Him who for their
sakes died and rose again."--2 COR. v. 11-15 (R.V.).
The Christian hope of immortality is elevated and solemnised by the
thought of the judgment-seat of Christ. This is no strange thought to
St. Paul; many a time he has set himself in imagination in that great
presence, and let the awe of it descend upon his heart. This is what
he means when he writes, "Knowing the fear of the Lord." Like the
pastors addressed in the Epistle to the Hebrews, he exercises his
office as one who must render an account. In this spirit, he says, he
persuades men. A motive so high, and so stern in its purifying power,
no minister of Christ can afford to dispense with. We need something
to suppress self-seeking, to keep conscience vigorous, to preserve the
message of reconciliation itself from degenerating into good-natured
indifference, to prohibit immoral compromises and superficial healing
of the soul's hurts. Let us familiarise our minds, by meditation, with
the fear due to Christ the judge, and a new element of power will
enter into our service, making it at once more urgent and more
wholesome than it could otherwise be.
Public-domain text, read in full here on John Shaqi.
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