The Expositor's Bible: The Song of Solomon and the Lamentations of JeremiahAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: The Song of Solomon and the Lamentations of Jeremiah
Adeney, Walter F. (Walter Frederic)
Bible. Lamentations -- Commentaries; Bible. Song of Solomon -- Commentaries
The date of the poem can be conjectured with some degree of assurance,
although the language does not help us much in the determination of
this point. There are archaisms, and there are also terms that seem to
indicate a late date--Aramaic words and possibly even words of Greek
extraction. The few foreign terms may have crept in under the
influence of revisers. On the other hand the style and contents of the
book speak for the days of the Augustan age of Hebrew history. The
notoriety of Solomon's court and memories of its magnificence and
luxury seem to be fresh in the minds of people. These things are
treated in detail and with an amount of freedom that supposes
knowledge on the part of the readers as well as the writer. There is
one expression that helps to fix the date with more definiteness.
Tirzah is associated with Jerusalem as though the two cities were of
equal importance. The king says:--
"Thou art beautiful, O my love, as Tirzah,
Comely as Jerusalem."[7]
[7] vi. 4.
Now this city was the northern capital for about fifty years after the
death of Solomon--from the time of Jeroboam, who made it his royal
residence,[8] till the reign of Omri, who abandoned the ill-omened
place six years after his vanquished predecessor Zimri had burnt the
palace over his own head.[9] The way in which the old capital is
mentioned here implies that it is still to the north what Jerusalem is
to the south. Thus we are brought to the half century after the death
of the king whose name the book bears.
[8] 1 Kings xiv. 17.
[9] 1 Kings xvi. 18, 23, 24.
The mention of Tirzah as the equal of Jerusalem is also an evidence of
the northern origin of the poem; for it is not at all probable that a
subject of the mutilated nation of the south would describe the beauty
of the rebel headquarters by the side of that of his own idolised
city, as something typical and perfect. But the poem throughout gives
indications of its origin in the country parts of the north. Shunem,
famous as the scene of Elisha's great miracle, seems to be the home of
the heroine.[10] The poet turns to all points of the compass for
images with which to enrich his pictures--Sharon on the western
coast,[11] Gilead across the Jordan to the east,[12] Engedi by the
wilderness of the Dead Sea,[13] as well as the northern districts. But
the north is most frequently mentioned. Lebanon is named over and over
again,[14] and Hermon is referred to as in the neighbourhood of the
shepherd's home.[15] In fact the poem is saturated with the fragrant
atmosphere of the northern mountains.
[10] vi. 13.
[11] ii. 1.
[12] iv. 1.
[13] i. 14.
[14] iii. 9; iv. 8, 15; vii. 4.
[15] iv. 8.
Public-domain text, read in full here on John Shaqi.
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