A vulgar man often scratches his head when perplexed in mind; and I
believe that he acts thus from habit, as if he experienced a slightly
uncomfortable bodily sensation, namely, the itching of his head, to
which he is particularly liable, and which he thus relieves. Another
man rubs his eyes when perplexed, or gives a little cough when
embarrassed, acting in either case as if he felt a slightly
uncomfortable sensation in his eyes or windpipe.[106]
From the continued use of the eyes, these organs are especially liable
to be acted on through association under various states of the mind,
although there is manifestly nothing to be seen. A man, as Gratiolet
remarks, who vehemently rejects a proposition, will almost certainly
shut his eyes or turn away his face; but if he accepts the proposition,
he will nod his head in affirmation and open his eyes widely. The man
acts in this latter case as if he clearly saw the thing, and in the
former case as if he did not or would not see it. I have noticed that
persons in describing a horrid sight often shut their eyes momentarily
and firmly, or shake their heads, as if not to see or to drive away
something disagreeable; and I have caught myself, when thinking in the
dark of a horrid spectacle, closing my eyes firmly. In looking suddenly
at any object, or in looking all around, everyone raises his eyebrows,
so that the eyes may be quickly and widely opened; and Duchenne remarks
that[107] a person in trying to remember something often raises his
eyebrows, as if to see it. A Hindoo gentleman made exactly the same
remark to Mr. Erskine in regard to his countrymen. I noticed a young
lady earnestly trying to recollect a painter’s name, and she first
looked to one corner of the ceiling and then to the opposite corner,
arching the one eyebrow on that side; although, of course, there was
nothing to be seen there.
In most of the foregoing cases, we can understand how the associated
movements were acquired through habit; but with some individuals,
certain strange gestures or tricks have arisen in association with
certain states of the mind, owing to wholly inexplicable causes, and
are undoubtedly inherited. I have elsewhere given one instance from my
own observation of an extraordinary and complex gesture, associated
with pleasurable feelings, which was transmitted from a father to his
daughter, as well as some other analogous facts.[108] Another curious
instance of an odd inherited movement, associated with the wish to
obtain an object, will be given in the course of this volume.
Public-domain text, read in full here on John Shaqi.
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