Mr. Herbert Spencer, in treating of the Feelings in his ‘Principles of
Psychology’ (1855), makes the following remarks:—“Fear, when strong,
expresses itself in cries, in efforts to hide or escape, in
palpitations and tremblings; and these are just the manifestations that
would accompany an actual experience of the evil feared. The
destructive passions are shown in a general tension of the muscular
system, in gnashing of the teeth and protrusion of the claws, in
dilated eyes and nostrils in growls; and these are weaker forms of the
actions that accompany the killing of prey.” Here we have, as I
believe, the true theory of a large number of expressions; but the
chief interest and difficulty of the subject lies in following out the
wonderfully complex results. I infer that some one (but who he is I
have not been able to ascertain) formerly advanced a nearly similar
view, for Sir C. Bell says,[9] “It has been maintained that what are
called the external signs of passion, are only the concomitants of
those voluntary movements which the structure renders necessary.” Mr.
Spencer has also published[10] a valuable essay on the physiology of
Laughter, in which he insists on “the general law that feeling passing
a certain pitch, habitually vents itself in bodily action,” and that
“an overflow of nerve-force undirected by any motive, will manifestly
take first the most habitual routes; and if these do not suffice, will
next overflow into the less habitual ones.” This law I believe to be of
the highest importance in throwing light on our subject.’[11]
All the authors who have written on Expression, with the exception of
Mr. Spencer—the great expounder of the principle of Evolution—appear to
have been firmly convinced that species, man of course included, came
into existence in their present condition. Sir C. Bell, being thus
convinced, maintains that many of our facial muscles are “purely
instrumental in expression;” or are “a special provision” for this sole
object.[12] But the simple fact that the anthropoid apes possess the
same facial muscles as we do,[13] renders it very improbable that these
muscles in our case serve exclusively for expression; for no one, I
presume, would be inclined to admit that monkeys have been endowed with
special muscles solely for exhibiting their hideous grimaces. Distinct
uses, independently of expression, can indeed be assigned with much
probability for almost all the facial muscles.
Public-domain text, read in full here on John Shaqi.
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