The expulsion of the Jews from England in 1290Abrahams, Barnett Lionel
History
The expulsion of the Jews from England in 1290
Abrahams, Barnett Lionel
Jews -- Great Britain -- History
The offence had long been prevalent. In 1248 such mischief had been
done that, according to Matthew Paris “no foreigner, let alone an
Englishman, could look on an English coin with dry eyes and unbroken
heart.”[159] It was in vain that Henry III. issued a new coinage, so
stamped that the device and the lettering extended to the edge of the
piece,[160] and caused it to be proclaimed in every town, village,
market-place, and fair that none but the new pieces with their shapes
unaltered should be given or taken in exchange.[161] The opportunity
for dishonesty was too tempting. The coins that actually circulated in
the country were of many different issues,[162] they were not milled
at the edges,[163] they were so liable to damage and mutilation of
all kinds that their deficiency of weight had to be recognised and
allowed for.[164] Hence anyone who had many coins passing through
his hands could secure an easy profit by clipping off a piece from
each one before he passed it again into circulation. In the early
part of the reign of Edward I., such was the deficiency in the weight
of genuine coins (an annalist of the period estimates it at 50 per
cent.),[165] and such the amount of false coin in circulation, that
the price of commodities rose to an alarming height, foreign merchants
were driven away, trade became completely disorganised, shopkeepers
refused the money tendered to them, and the necessities of life were
withdrawn from the markets.[166] The King had to promise to issue a
new coinage, but the announcement of his intention only increased the
general disturbance. The Archbishop of Canterbury complained that
in consequence of the disturbance of circulation, he could not find
anyone, except the professional usurers, from whom he could borrow
money on which to live during the interval before the revenues of his
see began to come in.[167] When the King at this period of his reign
went to a priory to ask for money, the first and most cogent of the
excuses that he heard was that “the House was impoverished by the
change in the coinage of the realm.”[168] Public opinion ascribed to
the Jews the greatest share in the injuries to the coinage. “They are
notoriously forgers and clippers of the coin,” says Matthew Paris.[169]
And that the suspicion was not absolutely without justification is
shown by the fact, that early in Henry III.’s reign, the community
made a payment to the King in order to secure as a concession the
expulsion from England of such of its members as might be convicted
of the crime.[170] When inquiries were ordered into the causes of
the debasement, in 1248, it was generally considered that the guilt
would be found to rest with the Jews.[171] The official verdict
included them with the Caursines and the Flemish wool-merchants in its
condemnation.[172]
Public-domain text, read in full here on John Shaqi.
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